Donald Howe, Author at Mother of Mercy Catholic Hymns

Daughter of a Mighty Father (Macula non est in te)

Eleanor Cecilia Donnelly (1838-1917) is the author of this hymn. Eleanor began to write poetry at an early age. Her older brother, the Honorable Ignatius Donnelly, former Lieutenant-Governor of Minnesota, and an author in his own right, taught Eleanor the mysteries of meter. On page 352 of the 1917 June issue of The Catholic World a monthly magazine published by the Paulist Fathers is a memorial to Eleanor Donnelly written by Father Thomas M. Schwertner, O.P., S.T.L., (1883-1934) within this memorial is an anecdote in Eleanor’s own words that recounts being taught by her older brother. She herself, speaking of her childhood, relates how she used to go to her brother’s study to be trained in the occult mysteries of poetic meter. What can a child of eight or ten know of prosody or poetic feet? Yet I have a distinct remembrance of standing—a tiny girl—by Ignatius’ writing table, and of being shown by him with great kindness and patience how to reckon on my fingers the correct number of syllables in a given line.

I found two sources which show that Eleanor is the author. The first source is from her own collection of poems CROWNED WITH STARS published by Notre Dame University of Indiana in 1881. This collection of poems was published to aid in placing on the dome of the new University of Notre Dame, Indiana, a colossal statue of the Blessed Virgin Mary, crowned with twelve stars of electric light.

There are twelve poems that Eleanor wrote for each star in the crown, and each was given a particular virtue. Purity, Simplicity, Generosity, Recollection, Humility, Fraternal Charity, Poverty, Obedience, Detachment, Fidelity, Self-Immolation, Divine Love and Eternal Union with God. The statue of Our Lady atop the dome is over eighteen feet tall and both statue and dome are gilded in gold. The poem was for the second star – Simplicity.

The second source is GEMS OF CATHOLIC THOUGHT, a collection of poetry and prose by various Catholic authors which was published by the Redemptorist Fathers of Boston, Massachusetts in 1908.

There are other accounts indicating that she started writing poetry at an early age. One such account says she was a young girl of eight or nine when she wrote a hymn to the Blessed Mother. In an article that appeared in the 1917 summer issue of ARISTON, published every quarter by the College of St. Catherine in St. Paul, Minnesota, there is a brief memorial to Eleanor Donnelly and a passage that reads, When she was ten years of age, she took first prize for a literary composition. Two hundred children competed for the prize. Miss Donnelly’s closet rival was her sister, Eliza.

After a careful review of her many works of poetry which are available online, I found the hymn she wrote as a little girl in her book of poetry Little Compliments of the Season and other Tiny Rhymes for Tiny Readers published by Benziger Brothers in 1887. It is captioned A Little Girls Hymn To The Blessed Virgin.

Eleanor was born on September 6, 1838 to Dr. Philip Carroll Donnelly and Catherine Frances (née Gavin) Donnelly. Her father emigrated from Ireland, settled in Philadelphia, and married Catherine Frances Gavin. For a time he was a traveling salesman of small dry goods and later owned a pawnshop. He studied medicine in the 1830s at the Jefferson Medical College in Philadelphia and received his medical degree in 1839. Her father became a distinguished physician, and he held a number of important positions in and about Philadelphia and was one of the founders of the Philadelphia College of Medicine. He came down with typhus after treating a patient and died a few years after Eleanor was born. Her mother was an exceptional woman faith who continued to operate the pawnshop and saw to the education of the children.

Eleanor had four older siblings: Sarah T. Donnelly, her oldest sister, and Eliza; her older brothers John G., and Ignatius Donnelly, and her younger sisters: Agnes (Mrs. Samuel Kilpatrick), and Philipanna Donnelly. Agnes was the only one of her sisters who married and had children. The entire family was musically and literary artistic. Sarah, Eliza, and Philipanna were school teachers. Besides being an authoress, Eleanor possessed a beautiful contralto voice and served for fifteen years as the leading soloist at St. Augustine’s, St. John the Evangelist’s, and St. Joseph’s choirs in Philadelphia.

As young woman, Eleanor fell under the influence of Father Edward Sorin, C.S.C., who was the first editor of The Ave Maria, a weekly journal devoted to the Honor of the Blessed Virgin which he first published in 1865. Eleanor was a regular contributor to The Ave Maria and helped to enlist other men and women in the field of Catholic literature to contribute. The Ave Maria grew quickly, and by the turn of the twentieth century, it had become the most popular Catholic magazine in the world. The magazine was published on Sundays until 1970. Today The Ave Maria is known as Ave Maria Press.

She also contributed to the success of other Catholic periodicals including: The Messenger of the Sacred Heart; Nova et Vetera, a homiletic magazine for the clergy. She was for a time chief editor of the magazine, Our Lady of Good Counsel, conducted by the Augustinian Fathers. In The Catholic Standard and Times, a Catholic weekly of Philadelphia with which she was connected for some time as associate editor, much of her work appeared, even as late as a month before her death. She was also a very devoted member of the American Catholic Historical Society, and the author of the Memoir of Father Felix J. Barbelin, S.J., founder of the Sodality of the Blessed Virgin Mary in Philadelphia, and the Life of Sister Mary Gonzaga Grace of the Daughters of Charity of St. Vincent De Paul.

She published a collection of hymns in Honor of the Sacred Heart of Jesus in 1883 and the again in 1912. In this rare hymnal several other hymns can be found which later became popular: Sacred Heart, In Accents Burning; Hear the Heart of Jesus Pleading; and Like a Strong and Raging Fire. Eleanor Donnelly is one of the very few American Catholic hymn writers besides Father Jeremiah Cummings who published volumes of original hymns.

In addition to her Sacred Heart collection, Eleanor is the author of the following hymns:

Behold the Month of Mary – found in the Sacred Wreath, 1863
Glorious Mother, from High Heaven – found in the Catholic Youth’s Hymn Book, 1871
Mary, Dearest of All Mothers – found the Manual of Select Catholic Hymns and Devotions, 1925
O Virgin Mother, Our Lady of Good Counsel – found in Our Lady of Mercy Hymnal, 1899
‘Tis the Month of Our Mother – found in St. Basil’s Hymnal, 1918
Vision of the Wounds – found in the Sunday School Hymn Book, 1887

Eleanor died between April 30 and May 1, 1917 during the feast of St. Catherine of Siena, whose name she had taken upon entering the Third Order of St. Dominic (Lay Fraternities of Saint Dominic or Lay Dominicans since 1972). She spent her last days in West Chester, Pennsylvania among the Sisters of the Immaculate Heart of Mary with whom she was affectionally dedicated to. She was clothed in the Dominican habit and her Requiem Mass was attended by relatives, scores of priests and religious, and thousands of admirers. Before and after the mass her own hymns to the Sacred Heart were sung by the novices of the Community and the boys from St. Aloysius’ Academy.

She published some fifty volumes of poetry and prose most of it from a Catholic perspective. Some thirty volumes were given a place in the British Museum Library. Her poetry influenced the minds and hearts of other great poets such as Longfellow, Wordsworth, and Tennyson. She was often compared to Adelaide Procter — Queen Victoria’s favorite poet, and of her religious poems which could be described as sacred hymns, she stands next to Father Frederick Faber.

It is difficult to encompass the whole spectrum of Eleanor Donnelly’s poetical output. Hopefully, this small tribute to her will be enough to encourage others to explore her many books of poetry and prose, and who knows what gems may be waiting for the Catholic composers pen.

The earliest appearance of the hymn is found in THE CATHOLIC VOCALIST, 1860 compiled by Henry T. Rocholl and captioned Macula non est in te. THE CATHOLIC VOCALIST was a small periodical of sacred music consisting of litanies, anthems, motets, and hymns for churches, schools, and private families. This collection of sacred music highlights Marian hymns from THE SACRED WREATH. The hymn generally appears in hymnal index’s as Daughter of a Mighty Father but has also been found in some hymnals as Macula non est in te or indexed under both titles.

The next appearance of the hymn is found in THE SACRED WREATH, 1863, a collection of hymns for the use of the Sodality of the Blessed Virgin Mary. The Sodality of the Blessed Virgin Mary is the oldest sodality in the United States and was first established in Philadelphia in 1841 by Father Felix Barbelin, S.J., he prepared the first Manual for the Sodality. This Manual contained the Office of The Blessed Virgin, the Office for the Dead, the origin and rules of the sodality, and various prayers.

This Sodality gradually developed a collection of hymns, THE SACRED WREATH. The hymns began as a small private collection that was published in the early 1850’s and eventually was followed by a second edition in 1863, and a third in 1881. The third edition contains over three hundred pages of hymns. The hymnal was compiled by Father Edward J. Sorin (1808-1888), and Father Felix Barbelin, S.J., (1808-1869) and published in Philadelphia by Eugene Cummiskey. The Sodality of the Blessed Virgin Mary was originally approved by Pope Gregory XIII in 1584. Copies of THE SACRED WREATH are exceedingly rare today.

The hymn also appeared in the following Catholic hymnals:

The CATHOLIC YOUTH’S HYMN BOOK, 1871 compiled by the Christian Brothers of New York; the ST. BASIL’S HYMNAL, 1888 thru 1953, compiled by the Basilian Fathers of Toronto; the MANUAL OF THE SODALITY OF THE BLESSED VIRGIN MARY, 1893 published by H. L. Kilner & Co.; the CATHOLIC SCHOOL AND SODALITY MANUAL, 1900 published by George W. Gibbons of Philadelphia; the CROWN HYMNAL, 1913 compiled by Father L. J. Kavanagh & James McLaughlin and published by Ginn and Co.; the DE LA SALLE HYMNAL, 1913 compiled by the Brothers of the Christian Schools; the 1921 & 1948 HYMNS USED BY THE PUPILS OF THE SISTERS OF NOTRE DAME; SELECTED HYMNS, 1930 published by Angel Guardian Press; the CATHOLIC SCHOOL HYMNAL, 1930 compiled by Joseph P. Donnelly and published by Emil Ascher Inc.; a CATHOLIC HYMN BOOK, 1932 published by The Paulist Press; a MANUAL OF HYMNS FOR THE CATHOLIC SCHOOL, 1948 published by The Voshardt Press; editions of CATHOLIC CHAPEL HYMNAL, 1944 thru 1968 published by McLaughlin and Reilly; and A CATHOLIC BOOK OF HYMNS, 2020 published by the Sacred Music Library in Kentucky.

Many of the hymnals listed above are available for download at the Corpus Christi Watershed website.

Melodies

The melody traditional to Daughter of a Mighty Father is found in the ENGELSHARFE GESANGBUCH, 1866, hymn No. 411, by the composer Father Georg Schöller for the hymn O Maria, Gnadenvolle (O Mary, Full of Grace). Fr. Schöller was born in 1813 Obernzell, Germany and ordained a Catholic priest in 1836. He never became a pastor, but held small assistant priestly positions, his last post was at Thurnstein Castle near Postmünster in 1854. He remained there until his death in 1863.

Another melody is featured in the periodical mentioned above, THE CATHOLIC VOCALIST, published by Henry T. Rocholl and is based upon Gaetano Donizetti’s (1797-1848) opera Lucrezia Borgia / Act 1, Maffio Orsini, singnora, son io. The opera, one of about seventy by Donizetti, was written in 1835.

Reflection

In Miss Donnelly’s generation, most Catholics read a good deal of poetry, it was part of their everyday life and part of their early education. Early Catholic hymn writers like Miss Donnelly, were well educated in their Catechism and possessed the gift of poetry so much so that they could present these Catholic beliefs in a poetic way. As a result, hymns became more like prayers rather than just poetry. That’s why today we need good Catholic poets to write hymn lyrics instead of musicians who think they are poets!

I learned to sing this hymn using the arrangement from the ST. BASIL’S HYMNAL. This hymnal was one of the most popular and most widely used Catholic hymnals in the United States and Canada. The hymn is a profession of the tenants of Catholic belief regarding Our Lady and her Immaculate Conception. We can see this in the refrain Macula non est in te, which means, there is no stain in thee. The hymn was a favorite among the choir members and parishioners of St. Mary’s. It is a lovely hymn to sing during the month of May or anytime we honor Our Blessed Mother.

Looking back over my long tenure in the choir and the last several years of studying about Catholic hymns, the authors, and composers, I’ve come realize how important it is to have hymn lyrics that profess our Catholic beliefs and how important it is that they present those beliefs in a meaningful way. Hymns like Daughter of a Might Father help to remind me of my Catholic faith and the teachings of the Catholic Church. For example, in St. Mary’s above the High Altar there is a beautiful painted fresco of the Assumption of Our Lady surrounded by angels. I can see this in the phrase, Angel forms around thee gather.

A weekly infusion of devotional hymns during Mass will help to erode away the alarming statistics that there is a failure of Catechism in our Catholic Church. Even though these devotional hymns are from a different time and a different generation, they can still be used in a very efficacious way to instruct children, young adults, men, and women of all ages about our Catholic faith. Take a moment to read the verses and I think you will agree.

A special thank you to Peter Meggison, producer of The Devotional Hymns Project for allowing me to link to a recording of Daughter of a Mighty Father by the Seraphim Singers at Holy Name Church, Boston.

Also, a special thank you to Noel Jones, AAGO in granting permission to link to A Catholic Book of Hymns with nearly 300 time-honored traditional Catholic hymns including Daughter of a Mighty Father.

Below are recordings from The Devotional Hymns Project website featuring the Seraphim Singers, a recording from A Catholic Book of Hymns, and a computer generated sound file of the melody from The Catholic Vocalist.

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Regina Coeli

This beautiful Eastertide anthem of the Blessed Virgin Mary, which is sung from Easter Sunday until Trinity Sunday, is thought to have originated when, according to legend, St. Gregory the Great (d. 604 A.D.) heard the first three lines chanted by angels on a certain Easter morning in Rome while he walked barefoot in a great religious procession and that the saint thereupon added the fourth line: Ora pro nobis Deum. Alleluia.

The Regina Coeli ranks among the other great Marian antiphons Alma Redemptoris Mater, Ave Regina Caelorum, and the Salve Regina. A translation of the Latin text is given below.

Regina coeli laetare, Alleluia,
Quia quem meruisti portare. Alleluia,
Resurrexit, Sicut dixit, Alleluia,
Ora pro nobis Deum. Alleluia.

Queen of Heaven rejoice, Alleluia,
For He whom thou didst merit to bear. Alleluia,
Has risen, as He said, Alleluia,
Pray for us to God. Alleluia.

Of all the melodies composed for this anthem including the great Gregorian melody there is one that stands out from all the rest that was used by St. Mary’s Choir in Akron, Ohio. It was a melody composed by Anthony Werner (1816-1866).

Anthony Werner was the Organist and Director of the Choir of the Cathedral of The Holy Cross, Boston, in the 1850s and 1860s. He was born in Bavaria, Germany, on October 9, 1816, to parents Domonic and Eve. He married Catherine Habnich (Hobnich) around 1847. She was born in Prussia, Germany, in 1823. He became a naturalized citizen of the United States on October 16, 1848. Anthony and Catherine had four children.

Julius D. Werner (ca.1847 – 1903) died from heart disease, occupation a trader
Cecilia M. H. Werner (ca. 1852 -1873) died from pulmonary tuberculosis (phthisis)
Louis A. Werner (1853-1905) died from cancer, occupation a musician
Catherine Louisa Werner (1861-1861) she was only twenty-four days old.

Anthony Werner died December 21, 1866, in Boston at the age of 50. He was still married to Catherine when he died.

The first appearance of his melody for Regina Coeli is found in THE MEMORARE, so named in honor of the Memorare prayer of St. Bernard. It is a collection of Catholic Music for Morning and Evening Services and for Daily or Private Devotions. It was compiled by Anthony Werner and published by the Oliver Ditson Company of Boston in 1857. The MEMORARE contains eight other compositions by Anthony Werner including an Asperges Me, Ave Maria, Ave Regina, a Mass in C, an O Salutaris, O Salutaris / Haec Dies, and two settings for Veni Creator. The MEMORARE saw later printings in 1885 and 1896 with contributions by Albert H. RoSewig, Director of the Choir of St. Charles Borromeo Church in Philadelphia.

The MEMORARE is unique in that it contains no Gregorian music and special care was taken by Anthony Werner to make sure that the music could be sung by the average church choir. Here is an excerpt from the Preface found in the MEMORARE that explains his reasoning behind the exclusion of Gregorian music.

Werner’s Regina Coeli was also published as a separate choral piece in 1885 by Oliver Ditson Co., with copyrights held by Mrs. A. Werner.

Later it was published by McLaughlin and Reilly Co., of Boston in 1922 were it was revised by James A. Reilly and again in 1952 were it was arranged for two voices by Edward Grey, a pseudonym for Father Joseph Portelance (1900-1979).

It was approved by the Society of St. Gregory and appeared in their White List of 1932. It was also used in Easter music programs of the 1930s.

Other publications by Anthony Werner include THE CANTATE. This was sold in two volumes beginning in 1862 and 1863. Also, Werner’s EIGHT EASY PIECES of Sacred Music for four voices – Soprano, Alto, Tenor, and Bass with Accompaniment for the Organ.

Anthony Werner’s most significant contribution to Catholic hymnody is his Benediction hymn O Salutaris Hostia / O Saving Victim which has become traditional and is found in most Catholic hymn books and some of today’s missalettes. By the 1970s, the English translation by Father Edward Caswall (1814-1878) was added.

Reflection

The Regina Coeli by Anthony Werner was regular Easter favorite of St. Mary’s Choir from 1977 through 2005 under the direction of organists Ralph Jordan and later Mary Leary. The choir sang the 1885 edition mentioned above. However, it wasn’t the only Regina Coeli the choir sang. I remember singing the following choral arrangements:

Regina Coeli by Louis De Merlier and arr. by J. Wiegand, pub. by J. Fischer & Bro., 1914
Regina Coeli by M. A. Melvil and arr. by Eduardo Marzo, pub. by Oliver Ditson Co., 1916
Regina Coeli by Paolo Giorza by E. H. Benedict, 1896 (this is a Facebook link)
Regina Coeli by M. Labat in The Catholic Youths Hymn Book by the Christian Brothers, 1871

I have often referred to St. Mary’s Choir in my hymn write ups and so I thought I might share a short anecdote on the organist Ralph J. Jordan (1916-1996). Mr. Jordan began playing the Austin organ at St. Mary’s on Christmas Eve for the Children’s Mass in 1929, he was only thirteen years old at the time. Of course, I didn’t meet Mr. Jordan (Ralph) until many years later in my Sophomore year of high school in 1977.

You see, the Howe family sat a few pews behind the organ near the front of the church on Mary’s side. I had good tenor voice and was not shy about singing. Anyway, Mr. Jordan was looking for new members for his choir and asked if I would like to join. I said, I would have to check with my Mom and Dad and see if they would approve. My brothers and sister didn’t do anything without Mom and Dad’s approval. Well they approved and I joined the choir in the fall of 1977. Practice was on Wednesday nights at 6:30 in the evening.

Mr. Jordan sang Bass, and he was a great musician and really knew how to make the Austin organ sing. I sang many solos under his direction including The Christ Child, one of my favorite Christmas anthems.

Below is a newspaper article from 1996 that appeared in the Akron Beacon Journal. It is wonderful tribute to a great man and a good friend.

I would like to thank Peter Meggison producer of The Devotional Hymns Project for allowing me to link to two new recordings of the Regina Coeli. The first is a recording of Anthony Werner’s Regina Coeli sung by a quartet of vocalists from Blessed Sacrament Church in Providence, Rhode Island. The second recording of the Regina Coeli was composed by M. A. Melvil and arranged by Eduardo Marzo. It was sung by the Advent Choir from The Church of the Advent, located in Boston’s Beacon Hill section. Take a few minutes to listen to these beautiful recordings by clicking on the links above.

How Pure, How Frail, and White

Adelaide Anne Procter (1825-1863) was the author of this hymn. The verses of this hymn first appeared in her book of poems, A CHAPLET OF VERSES published in 1862, in London for the benefit of the Providence Row Night Refuge for Homeless Women and Children, located at the back of 14, Finsbury Square and a narrow street called Providence Row (now Worship Street). This was the first Catholic refuge in England or Ireland and was open to both Catholics and Protestants.

The refuge was founded by a Catholic priest, Rev. Dr. Gilbert in 1860, and the Sisters of Mercy saw to the needs and comfort of the homeless which opened from October to April. More than 14,000 lodgings had been given by the time A CHAPELT OF VERSES was published. A footnote in the table of contents reads, that some of these poems were written twenty years ago, but only three of them have been previously published.

Adelaide was born in 1825 and was a prolific poetess, philanthropist, and a soul of good charity. She labored extensively helping the homeless and unemployed women of 19th century England. Her first poem submitted under the pseudonym of Mary Berwick, was published in a weekly journal Household Words whose principal editor and publisher was Charles Dickens. Later, Charles Dickens learned that Mary Berwick was none other than the eldest daughter of his close friend Byran Waller Procter better known as Barry Cornwall.

Adelaide joined the Catholic church 1851, her journey to Catholicism and the poverty of the poor that she saw around her heavily influenced her poetry. She was a highly educated woman for her time – fluent in German, French and Italian. It is said that she was Queen Victoria’s favorite poet. In 1862, because of her tireless work on behalf of suffering women and children she contracted tuberculosis. She struggled against this illness for 15 months and died at the young age of thirty-eight.

Her poems were extensively read throughout England and America and appeared in various publications and Catholic magazines including the AVE MARIA. Three collections of her poems were published: Legends and Lyrics, The Poems of Adelaide A. Procter, and A Chaplet of Verses. Many of her poems were composed into songs and several into hymns that appeared in both Catholic and Protestant hymn books including:

Ave Maria Bright and Pure (Ora Pro Me)
How Pure, How Frail, and White (The Annunciation)
I do not ask, Oh Lord (Per Pacem Ad Lucem)
My God, I Thank Thee (Thankfulness)
Seated one day at the Organ (A Lost Chord)
The Shadows of the Evening Hours (Evening Hymn)
Thro’ the world thy children raise (The Names of Our Lady)

This brief write-up is but a small tribute of the life of Adelaide Procter. A comprehensive biography on the life of Adelaide Procter can be found at the website Minor Victorian Poets and Authors.

The hymn How Pure, How Frail, and White first appeared in the Catholic hymnal MAY CHIMES and was published the Oliver Ditson Co., in 1871. This is a collection of hymns to the Blessed Virgin Mary compiled and arranged by the Sisters of Notre Dame de Namur of Cincinnati, Ohio and captioned The Annunciation.

It also appeared in the following Catholic hymnals: MAY BLOSSOMS, 1872; PETERS’ SODALITY HYMNBOOK, 1872; LAUDIS CORONA, 1880 and 1885; MANUAL OF SELECT CATHOLIC HYMNS, 1885 & 1925; ST. BASIL’S HYMNAL from 1888 thru 1918; ST. MARK’S HYMNAL, 1910; St. JOSEPH’S HYMNAL, 1930 and HYMNS USED BY THE PUPILS OF THE SISTERS OF NOTRE DAME, 1921 & 1948.

The Melodies

Two melodies have been found for this hymn. The first was composed by a Sister of Notre Dame. It was a customary practice in many religious communities not to give credit to individuals but to the whole community. In some rare cases authorship has been known in a verbal tradition and meticulously reconstructed by hymn researchers for example:

Sister Mary Xavier or sometimes S.M.X. (Sybil F. Partridge) and one of her most famous hymns Just for To-day.
Sister Mary of St. Philip (Frances (Fanny) Mary Lescher) and her translation of Venez, divin Messie which gave us O Come Divine Messiah.
Sister Mary of St. Joseph (Mary Winfield) who gave us the hymn O Infant Jesus.

Recently, I learned of another sister that is generally considered the leader in the publication of all the American hymns and songs found in the hymn collections that bare the credentials Music by S. N. D. – Sister Aloysius (Josephine) Dorman (1835-1913).

Sister Aloysius was born in Washington D. C. on August 2, 1835 to parents Albert and Adelaide (ne D’Ancour) Dorman who both came from France. She entered the postulancy of the Sisters of Notre Dame de Namur at the Sixth Street Convent in Cincinnati on May 1, 1854 and professed her perpetual vows in 1861.

She spent twenty-five years at the Sixth Street Academy in Cincinnati, seventeen years at the Notre Dame Academy in W. Rittenhouse Square, Philadelphia, twelve years in Dayton, and a short time in Columbus, Hamilton, and Summit. She was a teacher of music and orchestration publishing songs and hymns for the schools. After a long and fruitful service to her Lord she returned to the Notre Dame Convent in Hamilton, Ohio in November of 1912.

She was known to have a lively disposition and would often charm the hearts of those around her, but little did she know how close the end was near. On one occasion in March of 1913, she wielded the baton for an orchestra of many instruments and sang a gypsy song accompanying herself with tambourine dancing with as much agility as if she was twenty years of age. The next day she was not well and for two weeks came only to Mass and Holy Communion but, finally she had to confine herself to her room which was just above the sacristy. Sister Aloysius Dorman died April 1, 1913 and is buried in the Notre Dame Cemetery in Reading, Ohio*.

*On March 25, 1913, there was a terrible flood that struck the cities of Hamilton and Dayton which left them in ruins, this is why Sister Dorman is buried in Reading, Ohio and not Hamilton.

This short narrative of Sister Aloysius Dorman was drawn from the research provided by the Ohio Unit Archives of the Sisters of Notre Dame de Namur in Cincinnati. The research included an excerpt from a letter written by Sister Agnes Immaculata Guswiler who was the first archivist in Cincinnati serving from 1970 to the mid-1990s. The letter dated September 29, 1989, gave an outline of Sister Dorman’s service, and identifies her as the composer of all the American hymns and songs. Also, excerpts from the Hamilton Annals were provided where Sister Dorman spent her last days, plus a few other details.

P. Sleath composed the second melody, and it was found in the ST. MARK’S HYMNAL published in 1910 exclusively for the parish of St. Mark’s in Peoria, Illinois by J. Fischer & Bro., of New York. No information could be found on this composer.

The editors of the hymnal were Grace M. Kanne and Julia C. Dox. Either Grace or Julia or both were converts to Catholicism. Julia C. Dox authored more than sixty of the hymns in this collection with the initials J. C. D. in the lower right corner. Ten of the hymns were composed or arranged by Grace M. Kanne. Other tunes in the hymnal are by various composers including those by J. B. Dykes, Sir Joseph Barnby, and Sir Author Sullivan.

This hymnal is perhaps one of the first Catholic hymnals to use tune names and give the meters of the texts, a practice more commonly found in non-Catholic hymnals. The hymnal had a fair amount of success with a fifth edition being published in 1925 and some years later a ninth edition was published.

Reflection

This hymn was written for the Feast of the Annunciation on March 25. It is a common theme by poets to use flowery images in hymns to Our Blessed Mother and this hymn is no different. Adelaide Procter used snowdrops to represent our prayers and so we gather a garland bright, our wreath of prayers and bring it to Mary. In this hymn, a garland is very reminiscent of a rosary.

I can see the Angelic Salutation in the second verse, for on this blessed day, she knelt at prayer, when lo! before her shone an angel fair. Just as the Archangel Gabriel announced the Good News to our Blessed Mother so to, we can bring our salutations and prayers and give them to Mary.

What can you see in the verses?

Snowdrops are a very popular flower found in Mary Gardens and along foot trails that bloom by February or March and fade as summer approaches. Sometimes the flower is referred to as The Flower of Purification, Pure Maids of February, and Candlemas Bells. They are a white flower which symbolizes the purity of the Blessed Mother.

I hope this hymn and one of the two melodies featured in this write-up will make its debut in your choir for the Feast of the Annunciation.

A special thank you to Peter Meggison producer of the Devotional Hymns Project for allowing me to link to a recording of How Pure, How Frail and White, sung by a choir of professional voices and the Blackstone Valley Catholic Youth Choir at St. Cecilia Church, Boston, Massachusetts.

Listed below are computer generated sound files. The tempo is approximate but should provide the listener a good sense of what the hymn sounds like. All the hymns are in the public domain. Music directors, if you use any of these selections in your Sunday or weekly music programs and you make a recording, contact the author and I may feature it in the What’s New section of this website.

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Joy! Joy! the Mother Comes

Father Frederick William Faber (1814-1863) wrote the words of this hymn for the Feast of The Purification. The earliest appearance of this hymn was in the second edition of his JESUS AND MARY hymnal. This collection of hymns was published in 1852 by Richardson and Son of London. The second edition had more than twenty new hymns and was published throughout England and Ireland.

Father Faber began writing hymns in 1848 and the very first two of his hymns, those on Our Blessed Lady and Corpus Christi, were written one night while on retreat during his stay at Scarborough. He wrote these at the request of Father Hutchison who was a close personal friend and whose conversion to Catholicism was in large part due to Father Faber’s instruction’s.

These first hymns and those that followed, eleven in total, were printed in a small collection for the congregation of St. Wilfrid’s in Staffordshire in 1848. More hymns were added, some thirty in total, and they were published in 1849 which was the first edition of Father Faber’s JESUS AND MARY hymnal. More hymns were given in the ORATORY HYMNS published between 1854 and 1860 which had ninety hymns.

These early collections were building to larger volume of one hundred and fifty hymns which corresponded to the Psalter a limit set by Father Faber himself. This complete collection known as HYMNS by Frederick William Faber, was published in 1862. Father Faber’s HYMNS were widely used in Catholic churches and wherever the English language was spoken. They had become universal, being published in England, Ireland, and America. Many of his hymns are to be found in Protestant collections. Among them, Hymns Ancient and Modern, published in 1861 which contain several, and the Hymnal Noted, published in 1851, which contains no less then twenty-four; the chief favorites being, O Come and Mourn With Me Awhile; The Precious Blood; I was wandering and weary; Sweet Savior! Bless us ere we go, and O Paradise! O Paradise!

Father Faber’s HYMNS saw later publications in 1867, 1871, 1880, 1888, and 1894. Some of these publications contained illustrations by artists derived from the LIFE AND LETTER’S of Father Faber published in 1869 but none are a complete collection and contain about ninety hymns each. Those hymns written for the Angels and Saints, the Sacraments, the Faith & Spiritual Life, those written for the Last Things, and a small collection of miscellaneous hymns are missing. Today, only a few of Father Faber’s hymns can be found in mainstream Catholic hymnals and missalettes.

Father Faber’s hymn Joy! Joy! the Mother Comes appeared in the following Catholic hymnals in addition to those mentioned above: THE CATHOLIC YOUTH’S HYMN BOOK, 1871 compiled by the Christian Brothers of New York; the PAROCHIAL HYMN BOOK from 1881 thru 1897 compiled by Father Antoine Police, S.M.; ST. BASIL’S HYMNAL from 1888 through 1925 compiled by the Basilian Fathers of St. Michael’s College in Toronto; ARUNDEL HYMNS, 1905 compiled by the Henry Duke of Norfolk and Charles Gatty; the AMERICAN CATHOLIC HYMNAL, 1913 and 1921 compiled by The Marist Brothers; SELECED CATHOLIC HYMNS, 1930; A DAILY HYMN BOOK, 1932 and 1948 compiled by the Society of St. John the Evangelist.

The Melodies

Six melodies have been found for the hymn. Augustus Cull composed the first melody. He was a German composer and arranger living in New York and was highly active during the American Civil War. His works included polkas, ballads, and various arrangements of hymns and national songs. Most of his compositions were published by Horace Waters, a music publisher living in New York City. The melody appeared in Catholic hymn books from 1871 through 1925.

The second melody appeared in EASY HYMNS AND SONGS published in 1851 for the hymn Sing, Sing Ye Angel Bands, a hymn written by Father Faber for the Feast of the Assumption. EASY HYMNS AND SONGS was compiled by Henri F. Hemy, and copies of this small hymn book are extremely rare. This collection of hymns was designed to introduce hymnody to missions and schools. Later the melody appeared in the ORATORY HYMNS WITH TUNES published in 1854 for both Sing, Sing Ye Angle Bands and Joy! Joy! the Mother Comes as can be seen in the index of hymns. The melody went on and became widely used for Sing, Sing Ye Angle Bands but quietly faded away for Joy! Joy! the Mother Comes. Then a Marist priest, Father Antoine (sometimes Anatole) Police, S.M., introduced the melody once again for Joy! Joy! the Mother Comes and it appeared in his PAROCHIAL HYMN BOOK which saw publications in Dublin, London, and New York between 1881 and 1897.

Frederick Westlake composed a third melody which appeared in the POPULAR HYMN AND TUNE BOOK published in 1868. He was the editor of the hymn book, a convert to Catholicism, and a professor of music at the Royal College of Music in London. He was also an accomplished and prominent pianist who composed several Masses, hymns, and piano pieces. Two of his brothers, Philip and Nathaniel, were also converts to Catholicism.

A fourth melody was found in the SODALIST’S HYMNAL of 1887 compiled by E. F. MacGonigle and published by George W. Gibbons of Philadelphia. E. F. MacGonigle was an editor and composer of the late 19th century. This hymnal was renewed for copyright by Mary A. MacGonigle as widow of the author on January 30, 1915.

A fifth melody was found in the ARUNDEL HYMNS published in 1905. One of the editors Henry, Duke of Norfolk, sent a copy to Pope Leo XIII, for which he received a letter of congratulations and encouragement. This collection of hymns was drawn from English, German, Italian, Spanish, Portuguese, Hungarian, and Bohemian sources. Melodies from ancient and contemporary sources were chosen. Twenty were of Italian origins, several were from Bach, and more than a dozen from Robert Pearsall (1795-1856). Many of the hymns were given more than one melody and so the hymn book holds more melodies than it does hymns. One of the chief characteristics of the hymn book is its information on the old composers and the sources for the melodies. The hymn book did not achieve any great success but would become a source for American editors looking for new material. This melody also appeared in A DAILY HYMN BOOK which was published in 1932 and 1948.

A sixth melody was found in the AMERICAN CATHOLIC HYMNAL published in 1913. The early success of this hymnal which sold more 3,000 copies in the first six months provided the initiative for a later publication in 1921. In the 1913 edition the initials A. C. H. are given as the composer of the melody. These initials also appear for several other hymns and in the 1921 edition the initials were changed to F. M. S., meaning Fraters Maristae a Scholis. The composer of this melody was one the Marist Brothers whose identity remains hidden.

The AMERICAN CATHOLIC HYMNAL represents an important contribution to Catholic hymnody. Perhaps more than any other, the hymnal contains a number of hymns taken from Catholic periodicals that were widely read by Catholics including twenty from the Messenger of the Sacred Heart, the Ave Maria Magazine, the Rosary Magazine, the Catholic Voice, and the Sentinel of the Blessed Sacrament. A large number of Holy Communion hymns that were contributed by Isabel Williams of Boston were highly commended by the editors. A Sister of the Visitation contributed a few hymns under the pseudonym M. S. Pine – Sister Mary Paulina Finn (1842-1935). Several by S. M. X., who in religious life was known as Sister Mary Xavier, and the translations of Monsignor Hugh Thomas Henry, Litt. D., were also used. The 1921 edition contains a full index of authors and sources, and it is quite mesmerizing to read through this index and see those who contributed to this great collection of Catholic hymnodies.

A handful of other hymns were written and composed for the Feast of the Purification / Presentation of the Lord.

From the WREATH OF MARY, 1883

Soft Breaks the Morn on Zion Hill’s, words, and music by a Sister of Notre Dame (SND)
Mother of God, unto the Temple Bring, words by a SND, music composed by Homan.

From the ROMAN HYMNAL, 1884

#129 O Jerusalem Beloved, joyful morn has dawned on thee, words by Christopher Wordsworth (1807-1885).

From ST. MARK’S HYMNAL, 1910 (these two hymns also appeared in the ICEL Resource Collection, 1981)

#126 Hail to the Lord Who Comes, words by John Ellerton, music composed by F. H. Champneys (1826-1893)
#127 In His temple now behold Him, words by Henry J. Pye (1827-1903), music harmonized by J. Christoph Bach (1642-1703)

From the YOUNG PEOPLE’S CATHOLIC HYMN BOOK, 1910

#48 Behold In Mary’s Arms! author unknown, music composed by William E. Bergé.

From the WESTMINSTER HYMNAL, 1912

#116 O Sion Open Wide Thy Gates, words translated by Father Edward Caswall, music composed by M. Franklin.

From THE NEW CATHOLIC HYMN BOOK, 1924 (also in the HALF A HUNDRED CATHOLIC HYMNS)

#38 What Joy Rings Out From Skies Above, author unknown, music composed by Louis Bergé.

Reflection

The story of the Purification can easily be found in the verses of Father Faber’s hymn. The requirements of the old Mosaic Law and Mary and Joseph’s fulfillment of the law in the Gospel of Luke (Leviticus 13: 1-8; Numbers 18:15; and Luke 2: 22-39.). In the last phrase of the first verse, And in her heart the while, All silently she sings, I am reminded of the passage, Mary treasured all these things and reflected on them in her heart (Luke 2: 19).

This wonderful hymn is a foreshadowing of Catholic mothers who bring their infants to church for baptism, and the fathers, like St. Joseph follows near. In verses three and four, I see the faith of Simeon and Anna. Simeon had waited his whole life to see the world’s true Light. In verses three and four, I see the faith of Simeon and Anna. Simeon had waited his whole life to see the world’s true Light.

Many of the characteristics of Father Faber’s hymns appear on the surface; but there are others which upon thoughtful investigation and close examination will reveal statements of theology and doctrine illuminating and touching the heart of those who take the time to reflect on the verses.

What can you see?

A special thank you to Peter Meggison producer of the Devotional Hymns Project for allowing me to link to a recording of Joy! Joy! the Mother Comes, sung by the Advent Choir of The Church of the Advent located in Boston’s Beacon Hill section.

Featured below are computer generated sound files. The tempo is approximate but should provide the listener a good sense of what the hymn sounds like. All the hymns are in the public domain. Music directors, if you use any of these selections in your Sunday or weekly music programs and you make a recording, contact the author and I may feature it in the What’s New section of the website.

Having listened to the melodies many times over in preparation of this short write-up, I like the melody that first appeared in EASY HYMNS AND SONGS and later in the PAROCHIAL HYMN BOOK. For me, this melody easy to sing. When I hear it, it invokes the words, and when I see the words, it invokes the melody. These characteristics are the hallmark of a good hymn. I hope one of the melodies featured in this write-up will make its debut in your choir for the Feast of the Purification.

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Psallite Domino honors Sleep, Holy Babe

A special tribute to December’s HYMN OF THE MONTH – Sleep, Holy Babe with a melody set to Coventry Carol was posted on the Psallite Domino blog. Please take a few moments to read about this special tribute and be sure to share it with your family, friends, and church musicians.

Psallite Domino – Sleep, Holy Babe

Old St. Mary’s Church sings Sleep, Holy Babe

On December 24, 2022 at the Midnight Mass, the Choir and Orchestra of the Cincinnati Oratory, Old St. Mary’s Church, Cincinnati, Ohio, along with the twenty-one member Laudate Pueri Children’s Schola Cantorum sang Sleep, Holy Babe. The melody was composed by Jacob Schloeder (1865-1919) and arranged by Aaron Hirsch. This is one of the wonderful melodies featured in my HYMN OF THE MONTH for December. The words of this hymn were written by Father Edward Caswall (1814-1878) a most holy priest of the Birmingham Oratory in London.

Sean Connolly who is the Director / Organist of the Oratory Choir has provided a recording of this lovely hymn and photo of the choir. The Director of Laudate Pueri is Sophia Decker, and assistant director Fatima Spoor. Fatima was conducting that night. The Laudate Pueri are an integral part of the Oratory music program which Sean simultaneously assists and oversees in their integration.

Sean brought this arrangement of Schloeder’s tune from his old parish, St Mary, Help of Christians in Sleepy Eye, Minnesota where it was sung every year for nearly a century. To learn more about this beautiful hymn and Father Edward Caswall please take a few moments to read the short story HYMN OF THE MONTH – SLEEP, HOLY BABE.

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I’ll Sing a Hymn to Mary

Father John Wyse (1825-1898) an Irish Catholic priest wrote the text of this hymn. Little is known about this Catholic priest and hymn writer. He was born in Dublin, Ireland, in 1825 and ordained a Roman Catholic priest in 1851. He served as a parish priest at St Winefride’s, Shepshed from 1852-1853 and in 1884 was pastor of the parish of Tichborne, Hampshire. He died May 22, 1898 while at the Clifton Wood Convent in Bristol, England. The Clifton Wood Convent estate which was run by a religious order of nuns was sold around 1900.

Three other hymns have been attributed to Father Wyse including:

God the Father, Who Didst Make Me, a hymn to the Holy Trinity.
From Day-to-Day Sing Loud the Lay, which is a good translation of the Latin Omni Die Dic Marie.
God Comes to His Altar, a hymn for Holy Communion.

The earliest appearance of the hymn I’ll Sing a Hymn to Mary is found in the CROWN OF JESUS PRAYER BOOK, published in 1862 which was followed by THE CROWN HYMN BOOK published in the same year.

There was a series of THE CROWN OF JESUS publications which included the CROWN OF JESUS PRAYER BOOK, THE CROWN HYMN BOOK, THE CROWN HYMN BOOK MUSIC, and THE CROWN OF JESUS MUSIC. These were all published beginning in 1862 and continued to see publications for several years afterwards including by publisher P. J. Kenedy of New York in 1882.

The first edition of the CROWN OF JESUS MUSIC containing all four parts was published in 1862. However, as can be seen above it was available in separate parts, and this explains why we find page references in parentheses under the hymn names. The CROWN OF JESUS MUSIC editions you find on Google, or the Internet Archive only contain the first three parts and exclude the Gregorian and English Masses. Finding a copy with all four parts is exceedingly rare.

All the music for the CROWN OF JESUS collection was compiled by Henri F. Hemy (1818-1888) one of the great composers of the nineteenth century and best known for his melody for Faith of Our Fathers. Henri was born in 1818 Newcastle, England. He was the organist at St. Andrew’s Church in Newcastle and later professor of music at St. Cuthbert’s College now Ushaw College in Durham. He sang baritone, painted artwork, and composed more than seventy different works of music including his Modern Tutor for Pianoforte, 1858. He also compiled the EASY HYMNS AND SONGS, 1851.

The Melodies

Thirteen melodies have been located for this hymn and they appeared in Catholic hymnals throughout America, England, and Ireland. The most widely used melody was composed by Henri F. Hemy and can be found in the CROWN OF JESUS MUSIC, 1864. This melody appeared in more Catholic hymnals than any other including: the PAROCHIAL HYMN BOOK, (1881 and 1897) compiled by Augustus Edmonds Tozer; the WESTMINSTER HYMNAL, 1912, compiled by Sir Richard Terry; the BOOK OF HYMNS WITH TUNES, 1913 compiled by Dom Samuel Ould, O.S.B.; the CROWN HYMNAL, 1913 compiled by Father Kavanagh and James McLaughlin; the ST. BASIL’s HYMNAL, (1918 thru 1953) compiled by the Basilian Fathers; and the HOLY GHOST HYMNAL, 1954 compiled by the Holy Ghost Fathers, Dublin.h

A second melody which gained some popularity first appeared in the 1901 edition of the PSALLITE compiled by Father Alexander Roesler, S.J., (1875-1904) which list the composer’s name as Benjamin Hamma (1831-1911). Benjamin Hamma compiled the CATHOLIC YOUTH’S HYMNAL, 1891 and made other contributions to Catholic music. When Father Roesler died, Father Ludwig Bonvin, S.J., (1850-1930) became the editor, he altered various hymn texts, added some new tunes, and issued a revised collection as HOSANNA, 1910. The PSALLITE continued to be published as a separate collection until twelfth edition in 1925. The same melody appeared in THE PARISH HYMNAL, 1915 compiled by Joseph Otten (1852-1926). Joseph Otten was hunchback who came from Holland to Canada. When he was in his early twenties, he moved to St. Paul’s Cathedral in the Diocese of Pittsburgh Pennsylvania where he was the organist until his death. Other hymnals include: the CATHOLIC HYMNAL, 1920 compiled by Father John G. Hacker, S.J., (1877-1946), and the PAROCHIAL HYMNAL, 1951 compiled by Father Carlo Rossini (1890-1975).

Michael Haydn (1737-1806) composed a melody, and it is from a Mass, composed for the use of Country Churches. J. Vincent Higginson (1895-1995) (aka Cyr De Brant) in his HANDBOOK FOR AMERICAN CATHOLIC HYMNALS, 1976 he indicates that in Christian Latrobe’s SELECTION OF SACRED MUSIC, 1806, Vol. 1, there are excerpts of the Mass for Country Churches. However, the melody is not present in these excerpts. Michael Haydn composed more than forty Masses for the Catholic Church.

The earliest that the melody composed by Michael Haydn appears in a Catholic hymnal for the hymn I’ll Sing a Hymn to Mary, is in the CATHOLIC HYMNS, 1898, compiled by Augustus Edmonds Tozer and published by Cary & Co., London. The CATHOLIC HYMNS collection by Tozer is a musical edition of the ST. DOMINIC’S HYMN BOOK of 1886; the melody appears later in the CATHOLIC CHURCH HYMNAL, 1905 and 1933, also compiled by Augustus Edmonds Tozer; The NOTRE DAME HYMN TUNE BOOK, 1905 compiled by Frank Birtchnell and Moir Brown and published by the Rockliff Brothers of Liverpool, England; and the STANDARD CATHOLIC HYMNAL, 1921 compiled by James A. Reilly of McLaughlin & Reilly Co., one of the most successful Catholic music publishing companies of the twentieth century.

During the first half of the twentieth century editors began changing the text of the hymn. An example of these alterations can be seen above in the PARISH HYMNAL, 1915 and in the ALVERNO HYMNAL BOOK 3, 1953 below compiled by Sister Mary Cherubim Schaeffer, O.S.F., (1886-1977). The ALVERNO HYMNAL was published in three books. Book 1 – Advent and Christmas (1948); Book 2 – Lent, Holy Week, Easter, and the major Feast Days throughout the year (1950); Book 3 – Hymns for Low Mass (1953). As can be seen in the ALVERNO HYMNAL, the hymn text was altered to favor a May hymn.

These May hymn alterations appeared in the following Catholic hymnals: the PSALLITE, 1901, compiled by Father Alexander Roesler, S.J.; the 1925 and 1932 CANTATE, compiled by John Singenberger (1848-1924); the ST. MARY’S MANUAL, 1924 compiled by Christian A. Zitell an organist for fifty years at St. Mary’s, a Jesuit Church in Toledo, Ohio; and the ST. ROSE HYMNAL, 1940 compiled by the Sisters of St. Francis of the Perpetual Adoration of La Crosse, Wisconsin. Father Joseph Mohr, S.J., (1834-1892) composed the melody.

Sir Richard R. Terry (1865-1938) composed a melody which appeared in the WESTMINSTER HYMNAL, 1912. Sir Richard was educated at Cambridge and became a convert to Catholicism in 1896. He was the choirmaster and organist at the Westminster Catholic Cathedral for over twenty years, and was knighted in 1922.

In the April 1919 edition of the CATHOLIC CHOIRMASTER, a bulletin published by the Society of St. Gregory and edited by Nicola A. Montani, sole owner of the St. Gregory Guild, there is an advertisement for a collection of TWENTY DEVOTIONAL HYMNS published by the Theodore Presser Co., This insert contains a sample of the hymns including I’ll Sing a Hymn to Mary with a melody composed by Nicola A. Montani. This collection was originally published around 1914 but was revised and the title changed to the O GLORIOSA VIRGINUM HYMNAL in 1951.

Other melodies were composed for I’ll Sing a Hymn to Mary, but they did not achieve any wide usage. They include a melody captioned Greek Air found in the CROWN OF JESUS MUSIC, 1864; a melody composed by E. F. MacGonigle an editor and composer of the late 19th century who compiled the SODALIST HYMNAL, 1887; a Marist brother known only as B.F.B., found in the AMERICAN CATHOLIC HYMNAL, 1913; a melody by DOM Anselm Schubiger, O.S.B. (1815-1888) found in the DIOCESAN HYMNAL PART 2, 1928 compiled by Cleveland Ohio Bishop Schrembs; a composition by Johann Crüger (1598-1662) found in the WESTMINSTER HYMNAL, 1939 and the ST. PAUL HYMNAL, 2015 published by the St. Paul’s Choir School of Cambridge, Massachusetts; a melody by Robert de Pearsall (1795-1856) that appeared in the MEDIATOR DEI HYMNAL, 1955; and an anonymous melody of German origin found in the NEW ST. BASIL HYMNAL, 1958.

Reflection

This is a wonderful hymn to sing and very appropriate for the Feast of the Solemnity of Mary, Mother of God. It’s also very appropriate any time we wish to honor Our Blessed Mother because when we honor her, we magnify the Lord!

When I reflect on the verses, I can see allusions to passages from the bible. In the first verse, I am reminded of the gospel account in Luke 1:27-28 and a reference to Isaiah 7:14. I’ll sing a hymn to Mary, the Mother of my God, the virgin of all virgins, of David’s royal blood. In all the verses, I see some of the most famous titles given to Our Blessed Mother including Mother of God; Virgin of all Virgins; O Lily of the valley; O Mystic Rose; Queen of all Angels, and My Mother and my Queen.

These titles are taken from the Litany of the Blessed Virgin Mary and so when we sing this hymn, we are in a sense singing this beautiful Litany. I also see an allusion to Luke 1:46-55 in the phrase, O teach me Holy Mary, a loving song to frame. When I reflect on the last phrase of the verse, I’ll love and bless thy name, I am reminded again of the Magnificat in Luke’s gospel, 1:48, For he has looked upon his servant in her lowliness; all ages to come shall call me blessed.

Anyone who meditates on these verses will see something different or nothing at all.

What can you see?

Below is a selection of the melodies described above. These are computer generated sound files. The tempo is approximate but should provide the listener a good sense of what the hymn sounds like. All the hymns are in the public domain.

The Devotional Hymns Project, produced by Peter Meggison, includes a recording of this hymn used with the permission of the Schola Cantorum of the Cardinal Vaughan Memorial School in London.

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Sleep, Holy Babe

Father Edward Caswall a Roman Catholic priest wrote the text of this hymn. The earliest occurrence of the hymn that could be located is in the Catholic journal THE RAMBLER published in 1850, and it is captioned To the Infant Jesus Asleep.

The hymn also appeared in a literary review column on page 2 of the June 5, 1858 edition of THE PILOT, a Boston and New York newspaper. This was a review of the recently published MASQUE OF MARY, AND OTHER POEMS by Father Edward Caswall. This review was originally published in the London Weekly Register.

Edward was a convert to Catholicism and was received into the Catholic Church on January 18, 1847, by Cardinal Charles Acton (1803-1847) at the Venerable English College in Rome. In attendance was Father John Henry Newman, Father Thomas Grant the Rector of the College, along with several others who had come with Edward that day. At this time Edward was married to Louisa Mary Stuart Walker who was also received into the Church of Rome a week later on January 25, 1847.

During the summer of 1849, England was in the grips of a vicious cholera epidemic which persisted even into the autumn season. Edward and Louisa had gone to stay at Torquay, a sea side resort. On September 14, early in the morning, Edward left for Mass and on his return from church he found Louisa and the landlady of the lodge where they were staying deathly ill with the cholera and by 11 o’clock that night Louisa Caswall was dead.

Edward was devastated and grief stricken as one could only imagine. He immediately sent word to Father Newman, and they arranged that Louisa’s Requiem Mass and burial would take place at St. Wilfrid’s in Cotton, Staffordshire. The pastor of St. Wilfrid’s was Father Frederick William Faber, a fellow convert and student at Oxford University. It is unclear if Edward or Father Faber knew each other before this time but certainly, they became acquainted at this Mass. Father Newman celebrated the Mass and Father Henry Formby a longtime friend whom Edward knew from their days at Brasenose College, Oxford, a fellow convert, and priest at the Oratory, sang the Dies Irae.

In the following year around February 1850, the Birmingham Oratory was established at its present address on Hagley Road in Edgbaston. It is also at this time that Edward was admitted as a novice to the Oratory and three days later he received the tonsure and was admitted to Minor Orders. Then on December 21, 1850 the anniversary of his wedding to Louisa, he was ordained as a subdeacon and a year later almost to the day on December 20, 1851 he was ordained a deacon. By April of 1852, the building in Edgbaston had been completed and all the Oratorians took up residence at the new location. On September 18, 1852, Deacon Edward Caswall along with Deacon Henry Bittleston were ordained as Catholic priest.

Father Edward Caswall – Courtesy of the Birmingham Oratory

Throughout his life, Father Caswall was a prolific writer. During his time at Brasenose College, a constituent college of Oxford University he published a number of literary works including The Oxonian – a series of papers on University life written with a humorist point of view. This was followed by his Pluck Examination Papers which he later published in a book The Art of Pluck – the caricature of these works was to enlighten the undergraduate on how to fail his examinations and in the lingo of the University to get plucked. The ability to write in satire and at the same time convey a moral point was a gift that Father Caswall possessed. These and several other publications where enormously successful and provided him a steady income which he would benefit from during his college days and in the future.

During his conversion journey to Rome, Father Caswall kept a journal that has remained unpublished, and its existence known only to a handful of people. He was a man of meticulous detail and observation and his eyewitness accounts of Roman Catholicism during his visit to Ireland in the summer of 1846 proved to be a turning point in his life.

On one occasion in 1846, on a summer evening, he witnessed a small group of poor worshipers praying in a Catholic chapel in Ireland. He observed that one person said the Lord’s Prayer as far as, as it is in heaven, and the others began at, give us this day our daily bread. Then the same person began another prayer, and the others began Holy Mary, and everything was in English. It was the first time he had heard any devotion to Our Blessed Mother and before the evening was over, he was kneeling down with them. Any Anglican preconceptions of idolatry left him, and he was consumed with the expression of love and humility of these poor men and women. From that point onward, he became devoted to the Rosary.

Almost two years after he joined the Catholic Church, Father Caswall published his first collection of hymns in 1849, the LYRA CATHOLICA, containing translations of all Breviary and Missal hymns of the Roman Breviary. Father Caswall was always working for the education of the poor and especially the children even during his curacy at Stratford-sub-Castle near Salisbury. A question that plagued him during his conversion journey was how the Latin liturgy could have any meaning for the average Catholic let alone the poor and uneducated.

During the summer of 1846 while in Ireland he attended a Requiem Mass for Pope Gregory XVI who had recently died. He was concerned and frustrated because he couldn’t follow the liturgy. How is it that the poor and uneducated understand the Latin liturgy and an Oxford graduate in the classics is lost? This was the underlying reason for his translations of the Roman Breviary – to publish in the English language for anyone who could read or to pray in private the Divine Office.

Father Caswall remained at the Birmingham Oratory until his death on January 2, 1878. Father Edward Caswall was named, along with Father Joseph Gordon and Father Ambrose St John, as one of the three Oratorians whom Newman deemed his greatest friends and most loyal and devoted laborer’s in St Philip’s vineyard.

There is so much more that could be written about Father Caswall but that is beyond the scope of this short write-up. His contributions to Catholic hymnody include such favorites as: At The Cross Her Station Keeping; Come Holy Ghost Creator Blest; Jesus the very thought of Thee; Joseph Our Certain Hope in Life; Joseph Pure Spouse; Sing My Tongue the Savior’s Glory; Ye Sons and Daughters of the Lord; Hark an Awful Voice is Sounding; Dear Maker of the Starry Skies; O Jesus Christ Remember; O Saving Victim Opening Wide; The Dawn Was Purpling O’re the Sky; See Amid the Winter Snow; When Morning Guilds the Skies; What a Sea of Tears and Sorrows; This is the Image of Our Queen; and many more hymns. He published several hymn books including LYRA CATHOLICA, 1849; the MASQUE OF MARY AND OTHER POEMS, 1858; and HYMNS AND POEMS, 1873.

Some of the details above were used with permission and were taken from EDWARD CASWALL: NEWMAN’S BROTHER AND FRIEND written by Nancy Marie de Flon and published by Gracewing in 2005. Nancy’s book is a wonderful biography of Father Caswall’s life and journey to Catholicism. An earlier biography of Edward Caswall was written by Edward Bellasis (1800-1873) an English lawyer and convert to Catholicism in the new edition of HYMNS AND POEMS published in 1908.

The Melodies

Thirteen melodies have been located for this hymn but only two were widely used. The other melodies appeared only once or twice in Catholic hymnals and quickly faded away. Four of these melodies are featured in this write-up.

The earliest and the most widely used melody first appeared in the Catholic hymnal EASY HYMNS AND SONGS FOR CATHOLIC SCHOOLS, 1851 compiled by Henri F. Hemy (1818-1888). It is a Wiegenlied, literally cradle song or lullaby dated 1781 from Wilhelm Kothe’s GESANGBUCH FÜR KATHOLISCHE SCHULEN, 1882. The German text are not the words for the hymn Sleep, Holy Babe.

This melody is found in these Catholic hymnals: WESTMINSTER HYMNAL, 1912 and 1939; CROWN HYMNAL, 1913; ST. GREGORY’S HYMNAL, 1920 and 1947; ST. BASIL’S HYMNAL, 1925; THE CATHOLIC SCHOOL HYMNAL, 1930; LAUDATE CHOIR MANUAL, 1942; SING TO THE LORD, 1944; PIUS X HYMNAL, 1953; MEDIATOR DIE HYMNAL, 1955; the NEW ST. BASIL HYMNAL, 1958; the CATHOLIC HYMNAL, 1966; and the ADOREMUS HYMNAL, 2011.

This melody is often attributed to Louise Reichardt who died in 1826. She is not the composer but instead is the daughter of Johann Friedrich Reichardt (1752-1814) who is the composer of the hymn. Both father and daughter along with her mother Juliane were composers.

The second melody appeared in the HOLY FAMILY HYMNS, 1860 published by Richardson and Son in London, Dublin, and Derby. The melody is attributed to Father Louis Lambillotte, S.J., (1796-1855) a French Jesuit Catholic priest. This melody also appeared in the 1883 and 1897 PAROCHIAL HYMN BOOK’s compiled by Father Antoine Police, S.M., and published in London, New York, and Dublin. It also appeared in the ST. BASIL’S HYMNAL from 1918 through 1953. The ST. BASIL’S HYMNAL was the most widely used Catholic hymnal and was published throughout the United States and Canada. Father Lambillotte is well known for the melodies of Come Holy Ghost Creator Blest; On This Day, O Beautiful Mother, and ‘Tis the Month of Our Mother.

The third melody is attributed to the Birmingham Oratory and can be found in THE BOOK OF HYMNS WITH TUNES, 1913 compiled by Dom Samuel Gregory Ould, O.S.B. (1864-1939). He was an organist, composer, and hymnologist. The majority of the hymn translations in this collection belong to Father Caswall.

John B. Dykes (1823-1876) composed the fourth melody, and it appeared in A DAILY HYMN BOOK, 1932 and 1948. His melody is also found in a number of Christmas carol collections starting around the 1870s. John Dykes was Cambridge educated and was ordained in the Church of England in 1847.

Another melody appeared in the in the 1905 and 1933 editions of the CATHOLIC CHURCH HYMNAL compiled by Augustus E. Tozer (1857-1910), this melody was composed by Jacob H. Schloeder (1865-1919). Jacob was a composer of church music and the organist for the Church of Our Lady of Mount Carmel in Manhattan for twenty-seven years. This particular melody was used at St Mary, Help of Christians in Sleepy Eye, Minnesota where it was sung every year for nearly a century. It was arranged by Aaron Hirsch.

The other melodies mentioned earlier were composed by the following:

From the CROWN OF JESUS MUSIC, 1864 compiled by Henri F. Hemy (1818-1888) is a melody by Wolfgang Amadeus Mozart (1756-1791).
In the POPULAR HYMN AND TUNE BOOK, 1868 compiled by Frederick Westlake there are two melodies. One by Frederick Westlake (1840-1898) and the other by John Francis Barnett (1837-1916).
A melody by an unknown composer is found in the 1885 and 1925 MANUAL OF SELECT CATHOLIC HYMNS AND DEVOTIONS, compiled by Father P. M. Colonel, C.SS.R.
From the ARUNDLE HYMNAL, 1905 there are two melodies, an ancient Catholic melody, and a melody by Walter Austin (1841-1912), one of the editors of the hymnal.
In MOTETS AND HYMNS – Used by the Pupils of the Sacred Heart, 1908 a melody by a Sister of the Sacred Heart from the Convent of the Sacred Heart, Roehampton.
From the 1954 ALVERNO HYMNAL PART 1, compiled by Sister Mary Cherubim, O.S.F. (1886-1977), a melody composed by Sister Mary Cherubim. Copies of these melodies can be obtained by contacting Don Howe.

Reflection

For me, the melody attributed by Father Louis Lambillotte is the humblest and most moving of all the melodies. At St. Mary’s when I sang in the choir (1977-2005) this hymn was always part of our Christmas program and often times would be sung during Communion. We used the arrangement from the 1918 ST. BASIL’S HYMNAL.

When I meditate on the verses, I can see certain allusions to verses from the bible, Upon Thy mother’s breast, the Great Lord of earth, sea, and sky. Psalm 22:9-10, and Luke 11:27. I am reminded of the Annunciation and the Word made flesh in the phrase, Before the Incarnate King of kings, Luke 1: 26-38.

I am drawn into the joy of that Holy night in the third verse, While I with Mary gaze, In joy upon that face awhile, and with somber words, the foreshadowing of Good Friday unfolds, Ah, take thy brief repose, Too quickly will Thy slumber break, And Thou to lengthened pains awake, that death alone shall close.

Everyone who meditates on the verses may find other biblical references, what bible verses can you find?

Below is a selection of the four melodies described above which have been composed for the hymn. One of the recordings is from St. Mary’s Choir – Christmas Eve Midnight Mass from 1985. Nearly forty years have passed and my friends in the choir still sound wonderful! The others are computer generated sound files. The tempo is approximate but should provide the listener a good sense of what the hymn sounds like.

A special thank you to Peter Meggison producer of the Devotional Hymns Project for allowing me to link to new recordings by the choristers of St. Peter’s Church in Columbia, South Carolina and the beautiful recording of Sleep, Holy Babe.

Also, On December 24, 2022 at the Midnight Mass, the Choir and Orchestra of the Cincinnati Oratory, Old St. Mary’s Church, Cincinnati, Ohio, along with the twenty-one member Laudate Pueri Children’s Schola Cantorum sang Sleep, Holy Babe. A special thank you to Sean Connolly who is the Director / Organist of the Oratory Choir who provided a recording of this lovely hymn. Please take a moment to read more about Choir and Orchestra of the Cincinnati Oratory.

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Sweet Name Which Makes The Dying Live

Eliza Allen Starr (1824-1901) wrote the words of this hymn in 1866, and they appeared in her collection of Poems published by H. McGrath of Philadelphia in 1867. The poem was captioned The Holy Name of Jesus. Eliza was a prolific poetess, art teacher, and lecturer. She grew up in Deerfield, Massachusetts, and studied art in Boston. She taught art in Brooklyn, Philadelphia, and Natchez, Mississippi, and under the auspices of Archbishop Peter R. Kenrick (1806-1896), she joined the Church of Rome in 1854 at the old Holy Cross Cathedral in Boston.

In 1856, Eliza moved to Chicago where she remained for the rest of her life devoting her time to authoring poems, teaching art, and giving art lectures and courses at schools and academies throughout Chicago. In 1876, her career as an artist took her Italy, France, and England; and in 1885, Notre Dame University conferred upon her the Laetare Medal, she was the first woman ever to receive this prestigious award. In 1893, she received a gold medal from the World’s Columbian Exposition also known as the Chicago World’s Fair, as an art teacher. Pope Leo XIII honored Eliza in 1900 with a cameo medallion as a mark of his approbation of her literary labors.

Eliza was the author of Patron Saints, Pilgrims and Shrines, Songs of a Life Time, Isabella of Castile, Christian Art in Our Own Age, Christmas-Tide, The Seven Dolors of the Virgin Mary, and Three Archangels and the Guardian Angels in Art. A short biographical sketch of her life was published in the 1893 Woman of the Century – Leading American Women by Frances Willard and Mary Livermore. Also, in the Who’s Who in America, 1901/1902 by John Leonard. Eliza was a well-respected author and art critic known throughout America and Europe.

She was also the author of the hymn, O Face Divine! found in the HOLY FACE HYMNAL, 1891 with music composed by Sister Mary Alexis Donnelly of the Sisters of Mercy at St. Xavier’s Convent, Providence, Rhode Island. Sr. Mary Alexis Donnelly was one of the major contributors to American Catholic music in the late 19^th and early 20^th century period. Eliza never married and later in life she joined the Third Order of St. Dominic. She died at the age of seventy-seven after a short illness while visiting her brother in Durand, Illinois. She was buried at Calvary Catholic Cemetery in Chicago wearing the Dominican habit.

The earliest that Sweet Name Which Makes the Dying Live appears in any Catholic hymnal is in the ST. BASIL’S HYMNAL, 1904 8^th ed., and it continued to appear in later editions until 1925; also SELECTED HYMNS ca. 1926, Church Academy School, published by Angel Guardian Press, Jamaica Plain, Mass; It also appeared in the ST. JOSEPH’S HYMNAL, 1930 compiled by the Sisters of St. Joseph in Nazareth, Michigan; the SAINT ANDREW HYMNAL, 1945 compiled by Philip Kreckel and published by McLaughlin & Reilly Co.; the HOLY NAME HYMNAL, 1947; and in the PARISH HYMNAL, 1954 of St. Francis Church, Cleveland, Ohio.

The Melodies

Two melodies have been located for this hymn, a melody composed by a Sister of Mercy from St. Xavier’s in Chicago, and a melody found in the JUBILEE HYMNS BOOK, 1942 compiled and composed by Monsignor John Edward Ronan (1894-1962). The Jubilee series of hymn books were published in three volumes between 1942 and 1952 in Toronto, Canada.

The Sisters of Mercy, St. Xavier’s, Chicago

On the authority of the Mercy Heritage Center archivist, very few records of the sisters exist before 1929. In many of the former provinces, researchers/archivists have gone back and recreated files for historical sisters. However, this was not done in Chicago. This brief account of the sisters and their musical talents is taken from the sources listed below.

The identity of the Sister of Mercy who composed the melody that is traditional to this hymn remains a mystery yet there are a few who are worth mentioning because their musical abilities were well known among the sisters.

Sister Mary Vincent McGirr (Mary Anne McGirr), a famous musician. Sister Mary Vincent entered the Sisters of Mercy in Pittsburgh, She was one of the first novices who traveled with Mother Francis Warde and Mother Agatha O’Brien at the request of Bishop William Quarter (1806-1848) to establish the Sisters of Mercy in Chicago. Sister Mary Vincent professed her vows in 1846, and later she served as Mother Mary Vincent during the great Chicago fire of 1871. Sister Mary Vincent McGirr was under twenty-one when she professed her vows, and she died in 1909. Her father and brother were both doctors at Mercy Hospital.

Sister Mary Xavier McGirr (Catherine Cassie McGirr) sister of Sister Mary Vincent McGirr. Both were accomplished musicians according to the Illinois Catholic Historical Review, 1920, page 347 (see link below). Sister Mary Xavier went on to serve as Mother Mary Xavier the first superior for the Sisters of Mercy in Ottawa, Illinois. Mother Mary Xavier died May 2, 1876. Both her and her sister were born in Youngstown, Ohio, both entered the Order of Mercy in Pittsburgh, Pennsylvania, and both professed their vows in Chicago.

Sister Mary Angelica Mahon, whose eyes failed from constant daily copying of music to oblige others and giving music lessons by gas light. Eventually, she went blind. She died in 1907, after twenty-five years of religious life.

Sister Mary Louis Broderick, a music teacher of instrumental and vocal music. She died a few years later around 1912 but no date is actually given.

The Sisters of Mercy were quite influential in setting up schools and hospitals in and around the Chicago area. The Motherhouse was opened in 1846 and St. Xavier’s Academy in 1847. Mercy Hospital opened a few years later in 1851. Their nursing skills were called upon during the Cholera epidemic of 1854 and 1873, and during the Civil War they were summoned by Colonel Mulligan, who had organized the Irish Brigade and were placed in charge of the Jefferson City Hospital and the steamboat Empress. Many of the soldiers from both sides were still on the battlefield in tents deprived of every comfort, while suffering from wounds of every description. The steamboat Empress made many trips with suffering soldiers ferrying them to better care facilities including Pittsburg Landing near Shiloh, Keokuk in Iowa, Louisville, and St. Louis.

The great Chicago fire of 1871 which destroyed much of the city also destroyed the convent, boarding school and the Academy located on Wabash and Madison streets. Only small items which the sisters could carry out and some religious paintings cut from their frames were saved. Everything else was lost in the fire. The sisters were homeless. Mercy Hospital which had only recently been expanded survived and was soon over flowing with patients. The sisters saw to the needs of thousands of individuals, attending to people in numerous ways, the severely burned and those so covered with smoke and soot that they could not tell black from white or who was who. In a single night more than one hundred thousand people were rendered homeless.

There is much more that could be written about the Sisters of Mercy and their great accomplishments and trials in Chicago, but this is beyond the scope of this short write-up. A fascinating history of the Sisters of Mercy of St. Xavier’s can be found in the REMINESCENSES OF SEVENTY YEARS (1846-1916) published in 1916 by The Fred J. Ringley Co., of Chicago as well as the LEAVES FROM THE ANNALS OF THE SISTERS OF MERCY, published between 1881 and 1889, and the ILLINOIS CATHOLIC HISTORICAL REVIEW published in 1920.

Monsignor John E. Ronan composed the second melody. John Ronan was born in 1894 and studied music at St. Michael’s College in Toronto. He was drawn to the priesthood completed his seminary studies and was ordained in 1922. He continued to study church music in New York, Paris, Rome, Vienna, and Munich. He would go on to become a prolific composer of sacred music. He taught music in Catholic schools in Toronto and in time established the St. Michael’s Cathedral Choir School for boys in Toronto. In 1947, Father Ronan was given the title of Monsignor in recognition of his dedicated work in sacred music.

Though many of his compositions are unpublished more than nine hundred of his hand written manuscripts were discovered, catalogued, and digitized. Monsignor Ronan continued to teach music and served as principal of St. Michael’s Cathedral Choir School until his death in 1962.

Reflection

St. Mary’s Choir sang this hymn at my grandfather France’s funeral as the recessional hymn when the funeral procession leaves the church and heads to the final resting place. Grandpa France died in March 1957 of a fatal heart attack while working for McNeil Machine & Engineering Co., in Akron, Ohio. I remember being told that grandpa died praying the rosary. He worked in the tool crib and often many hours would go by that no one signed out any tools and so he would pray his rosary. On this particular day I am also told that before going to work he and grandma had a disagreement about something, and heated words were exchanged between the two of them. I would like to think grandpa was praying the rosary that morning for any harsh words or remarks he may have said to grandma.

My grandfather was born in 1895 and raised Methodist and my grandmother was raised Catholic. He married my grandmother on April 17, 1917 in the Methodist church on North Arlington Street, Akron, Ohio and six months later after grandpa joined the Catholic Church they were married in St. Joseph’s Church in Cuyahoga Falls, Ohio. My grandmother was a wonderful Catholic woman, a mother of eight, and a foster-mother to twenty-eight children.

I remember being told that grandpa played the violin and grandma played the piano, and that they would often play together at home sharing hymns and songs that each of them knew. I wish I had known my grandfather, because from the stories I have heard, he was quite the character, but he died a year before I was born. Grandpa was also a member of the Holy Name Society at St. Mary’s in Akron, Ohio.

I learned the melody from ST. BASIL’S HYMNAL when I sang in St. Mary’s Choir (1977-2010). I really love this hymn and would like it to be the hymn the choir sings at my funeral. Every time I hear it the melody and words linger with me all day long and sometimes into the next day.

There are many poetic images from the bible in these verses, how many can you find?

The hymn is also a prayer, O Mary, teach me to pronounce that name of names most dear, and softly bend adoring head, when Jesus name I hear. This would make an excellent hymn to sing during November, for All Souls Day, and anytime a loved one is remembered.

In addition to my anecdotal evidence, there is other proof that this hymn and others were used at Catholic Requiem Masses either before Mass, when the funeral procession enters the church (ex., Sister Mary Rose – The Catholic Transcript, Thursday 3-24-1932, pg.7); as a recessional hymn (ex., Mary Gertrude Drumright – Drumright Evening Derrick, Monday 1-24-1921, pg1); and at the grave side (ex., Blazius Brozozowski, The Gonzales Inquirer 5-28-1931, Find-a-Grave); also (Daniel Daley Jr., The Lusk Herald (Lusk, WY), Thursday 2-27-1936, Niobrara County Library); Other evidence was located in the Oshkosh Daily Northwestern (Oshkosh, Wisconsin) February 15, 1938, and August 17, 1953; however these obituaries were only available with subscription.

Other hymns were also listed in the evidence above including Miserere, Pie Jesu, Lead Kindly Light, Be Comforted Ye that Mourn, O Salutaris, Face to Face, Heaven is His Eternal Home, O Thou Sacred Heart, O What Could My Jesus Do More, and Nearer, My God to Thee – with verses written to honor the Sacred Heart of Jesus.

Though these funeral accounts highlight prominent citizens of some stature and one religious it does show that the hymn Sweet Name Which Makes the Dying Live was used at Requiem Masses throughout Catholic parishes in the United States during the first half of the 20th century.

A special thank you to Peter Meggison producer of the Devotional Hymns Project for allowing me to link to the choir of St. John the Guardian of Our Lady from Clinton, Massachusetts. Please take a moment to listen to this beautiful collection of hymns and the wonderful hymn Sweet Name Which Makes the Dying Live.

Below are the melodies composed for the hymn Sweet Name Which Makes the Dying Live. These are computer generated sound files. The tempo is approximate but should provide the listener a good sense of what the hymn sounds like. Music directors, if you use any of these selections in your Sunday or weekly music programs and you make a recording, contact the author and I may feature it in the What’s New section of the website.

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Mother of Mercy, Day by Day

Father Frederick William Faber (1814-1863) wrote the text of this hymn. He was a convert to Catholicism and was received into the Catholic Church on November 18, 1845, by Bishop Wareing, the first Roman Catholic Bishop of the Diocese of Northampton. He made his first communion and in confirmation he took the name of his patron St. Wilfrid. He began writing hymns in 1848 and wrote his first two hymns while on a retreat in Yorkshire in the small sea-side town of Scarborough. These were Mother of Mercy, Day by Day and Jesus, My Lord, My God, My All.

These first hymns and the few that followed where published in his JESUS AND MARY hymnal of which there were more than 1,000 copies sold by 1849. Father Faber wrote more than ninety hymns, some of them we still sing today including Faith of our fathers, living still; Jesus, My Lord, My God, My All; Dear Angel Ever at my Side; Dear Guardian of Mary; Like the Dawning; O Come and Mourn With Me Awhile, and There’s a wideness in God’s Mercy. He authored several books including All For Jesus; The Precious Blood; The Blessed Sacrament, and Growth In Holiness.

There is so much that I could write about Father Faber and his journey from Calvinism to Anglicanism and finally to Catholicism, but this would be a lengthy endeavor and is beyond the scope of this short write-up. However, it is worth mentioning a little something, call it a summary, of his journey to the Catholic Church.

As a young man Frederick Faber showed a natural prowess of poetry. This poetical element was developed during his boyhood and in the countryside of his youth (Westmoreland, Yorkshire, and Ambleside. Ambleside is a town that sits on the east side of the northern headwater of Windermere, England’s largest natural lake.) and where he spent much of his school days (the Grammar School of Bishop Auckland, Kirkby Stephen in Westmoreland until 1825, Shrewsbury School and then Harrow School) until he graduated to Oxford. He enrolled at Oxford University beginning in 1832 and was accepted to Balliol College one of the constituent colleges of Oxford and took up residence in the Lent Term of 1833 which was during the great Oxford Movement.

By his second year at the university his religious views began to undergo a change. Suffice is to say he rejected the teachings of Arminianism and all Calvinism (that God predestines people by choosing who will accept his salvation and that Christ suffered only for the elect of God, the chosen) and became a zealous advocate of Anglican principles. There are expressions found in his letters to his brother, friends and colleagues that indicate he had some misgivings concerning the Anglican beliefs. Certain doctrinal questions that were brought forward as a result of the Oxford Movement began to stir in him including the Catholic teaching on transubstantiation. He didn’t know it then, but these inner murmurings and doubts would in time lead him to the Catholic Church. It is also here that he became an enthusiastic admirer of Rev. John Henry Newman, vicar of St. Mary’s, although at this time he was not personally acquainted with him.

In 1835, Frederick Faber was chosen as a scholar of University College another of the constituent colleges of Oxford University. He desired earnestly to devote himself to the service of God and looked forward to a time when he could receive ordination as a minister in the Church of England. His election to fellowship at Oxford gave him a secure position and he set to work busying and preparing himself for orders. In August of 1837 he received deacon’s orders in the Church of England and was assigned to St. Wilfrid’s Cathedral of Ripon. In 1839 on the 26th of May he received priest’s orders and the Rectory of Elton, in Huntingdonshire, was offered to him by his college.

Shortly after accepting his duties as Rector of Elton he took a trip to the continent by way of France and then to Italy. He visited various cities in France and Italy when finally he arrived in Rome on May 9^th, 1843. It is here that he acquired his devotion to St. Phillip Neri (1515-1595), the founder of the Oratorians. While in Rome he attended Ascension Thursday Mass in St. John Lateran’s church, the Pope’s cathedral. He was quite moved by the whole experience especially when Pope Gregory XVI descended from his throne and knelt before the foot of the altar. Mr. Faber left Rome on St. Alban’s Day (June 17) and traveled to Albano to spend a few quite days in the woods. Albano is about a twelve-hour ride from Rome in a horse drawn carriage.

Very ealry the next morning he received a letter that he was being summoned for an audience with the Pope at the Vatican Library at 5 P.M. that very day. He hurriedly set off to Rome in full dress and arrived at the Vatican Library and waited until the Pope arrived. Through an interpreter Frederick Faber and the Pope had a lengthy conversation which encompassed a few church matters but mostly his desires to join the Catholic Church.

The Pope said to him, You must not mislead yourself in wishing for unity, yet waiting for your Church to move. Think of the salvation of your own soul. He then laid his hands on Mr. Faber’s shoulders and blessed him with this prayer, May the grace of God correspond to your good wishes, and deliver you from the nets of Anglicanism, and bring you to the Holy Church. Frederick Faber left Rome greatly affected by the affectionate demeanor of this old Pope, his blessing, and his prayer. It was a day he would always remember.

He returned to his parish of Elton and the nearly one thousand parishioners, every day growing more and more Roman. For the next two years every expression of Catholic life answered a doubt or dispelled some fear and the words of the Holy Father to save his own soul weighed heavily upon him. By now many of his friends had already joined the Catholic Church and on November 16^th, 1845, he officiated for the last time as Rector of Elton. Two days later he was received into the Catholic Church.

This brief account can hardly elucidate every happening, trial, and inward struggle of Father Faber’s conversion journey. You can learn more about this wonderful Catholic priest and his journey to Catholicism by reading his biography in The Life and Letters of William Frederick Faber, Priest of the Oratory of St. Philip Neri, published in 1869.

The Melodies:

The melodies that have been composed are attributed to several musicians including two melodies by Henri F. Hemy (1818-1888) found in the CROWN OF JESUS MUSIC published in 1864, of these two melodies one would become traditional to the hymn; a melody by Meyer Lutz (1829-1903) found in THE POPULAR HYMN AND TUNE BOOK published in 1868; a melody by W. C. Peters (1805-1866) found in PETERS’ CATHOLIC HARP published in 1895; a melody by John Richardson (1816-1879) found in Tozer’s CATHOLIC HYMNS published in 1898; a melody by Henry Baker (1835-1910) and a melody by Sir Alfred Scott Gatty (1847-1918) found in the ARUNDEL HYMNAL published in 1905; a melody by Sir Richard R. Terry (1865-1938) found in the WESTMINSTER HYMNAL published in 1912; a melody by a Marist Brother known only as B. M. J., found in the AMERICAN CATHOLIC HYMNAL published in 1913; a melody by Father Simon M. Yenn (1863-1938) found in the ST. GREGORY HYMNAL published in 1920; and a melody from Melchior Vulpius’s Gesangbuch of 1609 found in the WESTMINSTER HYMNAL published in 1939.

Henri (Henry) F. Hemy was born in 1818 Newcastle, England. He was the organist at St. Andrew’s Church in Newcastle and later professor of music at St. Cuthbert’s College now Ushaw College in Durham. He sang baritone and painted artwork. He composed more than seventy different works of music including waltzes, polkas, hymns and set most of Longfellow’s works to music. He compiled two hymn collections including EASY HYMNS AND SONGS, 1851 and CROWN OF JESUS MUSIC, 1864.

Meyer Lutz (Wilhelm Meyer Lutz) was a German born English organist. He was a composer and conductor known for his work touring with theater companies. He composed several operas and was the musical director of the Gaiety Theater in London’s West End. He was also the church organist in Birmingham, Leeds, and London. His father was Joseph Lutz (1801-1879), a music professor who introduced music to his son in the 1830s.

William Cummings Peter was born in England and he came to Texas in 1820. During the years 1826-1828 he gave piano lessons in Pittsburgh, Pennsylvania. In 1829, he opened a music store in Louisville, Kentucky and another in Cincinnati, Ohio. Peters’ Catholic Harp was first published in 1863. Hymnals and other musical publications by the firm Peters’ in Cincinnati were extremely popular in the 1880s.

John Richardson grew up a choir boy at St. Mary’s Church, Liverpool, and later organist for St. Nicholas Church for twenty years. He taught music at St. Edward’s College and Upshaw and retired to Preston. He was admired by Cardinal Newman and honored by Pope Pius IX. He composed the melodies for the following hymns including By the Blood that flowed from Thee; Jesus, ever loving Savior; Come Holy Ghost, Creator Come; Sweet Mother, turn those gentle eyes; Look down, O Mother Mary; Hail, bright Star of Ocean, God’s own Mother; Mother of Mercy, Day by Day; and several others.

Henry Baker composed the first tune found in the Arundel Hymnal of 1905. Henry Baker was a civil engineer building railroads in India. He was however musically inclined and completed a music degree at Exeter College, Oxford in 1867. He composed this tune known as Hesperus, Quebec, and Elim while a student at Exeter College.

Sir Alfred Scott-Gatty composed the second tune found in the Arundel Hymnal. He was a composer of children’s music and a few operettas. His collection of Little Songs for Little Voices was published in three volumes. He also was an officer of arms at the College of Arms in London and was knighted for his services in 1911.

Sir Richard R. Terry composed the melody found in the Westminster Hymnal of 1912. He was educated at King’s College, Cambridge and joined the Catholic Church in 1896. He was choirmaster and organist at the Westminster Catholic Cathedral from 1901-1924, and the editor of the Westminster Hymnal published in 1912. He was knighted in 1922.

Little was known about the Marist Brother B. M. J., except that he composed more than fifty of the hymns found in the AMERICAN CATHOLIC HYMNAL. Recently, the archivist for the Marist Brothers revealed to me that B. M. J. was a pseudonym for Brother Zephiriny. It was a customary practice in those days that an individual Brother’s name could not be used in a publication or in a musical composition without the expressed permission of the Brother Provincial. The Marist Brothers of the Schools of New York compiled the hymnal, and it consisted of Hymns, Latin Chants, and Sacred Songs for Church, School, and Home. There were two editions of the hymnal published by P. J. Kenedy & Sons of New York. The first was published in 1913 and the second edition was published 1921. Brother Zephiriny was one of the outstanding leaders of the U.S. province from 1892 until his death in 1928.

Father Simon Yenn served on the Music Committee for the Society of St. Gregory and was the Diocesan Director of Sacred Music for Ft. Wayne, Indiana. He composed the melodies for three hymns found in the ST. GREGORY HYMNAL published in 1920. Why art thou sorrowful? Mother of Mercy, and Hail Virgin, dearest Mary (Queen of May). He was a contributor to the Catholic Choirmaster magazine from 1915 till 1923 and wrote a series of articles on Church Music Reform.

Melchior Vulpius was a German composer and schoolmaster. He was a prolific composer and during his lifetime one of the most important contributors of Lutheran hymn tunes in Germany. He has two hundred motets and some four hundred hymns to his credit. He compiled several hymn collections and published several Sacred Vocal works both in Latin and German. The music was arranged by DOM Gregory Murray, O.S.B., a student of Sir Richard Terry.

Reflection

The arrangement I learned to sing in St. Mary’s Choir (1977-2010) which is the traditional melody comes from the ST. BASIL’S HYMNAL, 1918. The choir would sing this hymn before Mass on many occasions as a prelude and especially for the Feast of Our Lady of Mercy, September 24. At St. Mary’s we had a custom of singing a hymn the weekend before to remind parishioners that a feast day was fast approaching. Every so often the feast day would fall on Sunday which makes singing the hymn ever more appropriate.

The first verse of the hymn is quite moving and expresses the love many Catholics have toward Our Lady. The words, Thy gifts are strewn upon my way, Like sands upon the great seashore, are constant reminders to me of the many gifts we have received from Our Lady in our struggle against the wily snares of Satan. These include the Rosary, the Miraculous Medal, the Brown Scapular, the many invocations, prayers, and Church dogmas. What gifts of Our Lady have you found along your way that have helped you?

The last verse touches me deeply. Father Faber writes, Jesus, when His three hours were run, Bequeath’d thee from the cross to me, reflecting on John’s gospel (Jn. 19:26-27) where Jesus says to his mother from the cross, Woman, behold your son and to John, behold your mother. This hymn is by far one of my most favorite Catholic hymns and one that often times will spontaneously surface in my memories. I sing along with my friends of St. Mary’s Choir who precede ahead of me to that heavenly glory.

I want to thank Peter Meggison, producer of The Devotional Hymns Project for granting permission to link to a newly commissioned recording by the St. John Cantius Church, Chicago. Click on the link to hear this beautiful recording which includes all the verses from Father Faber’s 1849 hymn Mother of Mercy, Day by Day.

Below is a selection of the melodies listed above which have been composed for the hymn. These are computer generated sound files. The tempo is approximate but should provide the listener a good sense of what the hymn sounds like. All the hymns are in the public domain. Church musicians, if you use any of these selections in your Sunday or weekly music programs and you make a recording and you are willing to share, contact the author and I will feature it in the What’s New section of my website.

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Author: Donald Howe